♦(AN) Great Mothers
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— A Testimony of Love and Spiritual Example

1. Behind Every Great Person Is a Great Mother

Psalm 127:3 – “Children are a heritage from the Lord, the fruit of the womb a reward.”

Children are a gift entrusted by the Lord. A mother is not only a caregiver but also a spiritual guide who helps shape a child’s heart.

2. Examples of Great Mothers in the Bible

a. Jochebed — the Mother of Moses (Exodus 2)

In a time of danger, she hid Moses for three months, then placed him in a papyrus basket and entrusted him to the Lord.

She was divinely arranged to nurse her own son and instill in him faith in the one true God.

Result: Moses, even raised in Pharaoh’s palace, chose to suffer with God’s people rather than enjoy the fleeting pleasures of sin. (Hebrews 11:24–25)

b. Mary — the Mother of the Lord Jesus [YESU]

Humble and obedient to God’s will: “I am the Lord’s servant. May your word to me be fulfilled.” (Luke 1:38)

She magnified the Lord with her song (Luke 1:46–55) and faithfully supported Jesus’ ministry—even standing by the cross (John 19:25).

c. The True Mother in Solomon’s Judgment

(1 Kings 3:26–27) – Willing to give up her child to save his life, showing the deep, selfless love of a real mother.

3. The Characteristics of a Mother’s Love

a. Selfless Sacrifice

A mother gives and protects regardless of whether she is thanked or repaid.

b. Enduring Strength

Even through betrayal or hardship, a mother remains steadfast for her children.

c. Quiet Endurance

She seeks no applause, no fame—only the well-being and future of her children.

4. How to Honor Our Mothers

a. Respect and Obedience

Exodus 20:12 – “Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you.”

Never despise a mother because of aging, illness, or appearance.

b. Understanding and Presence

More than material gifts, a mother longs for her children’s love and companionship.

c. Passing Down the Faith

Like Timothy’s mother and grandmother (2 Timothy 1:5), godly mothers plant the seed of Scripture and spiritual truth in their children’s hearts.

5. True Stories of a Mother’s Love

a. The Silent Strength of a Single Mother

A woman, abandoned by her husband who remarried, did not fight or curse but quietly raised her five children alone. Through tears and toil, they all grew up with faith and success.

b. The Scarred Face

A girl avoided letting her classmates see her mother because her face was disfigured by scars. The truth? Her mother had run into a burning house to save her as a baby. Her scars were the marks of a love that risked everything. Only later did the daughter realize how beautiful her mother truly was.

6. Conclusion: A Mother’s Love Reflects the Lord’s Love

A mother’s love mirrors the Lord’s selfless, steadfast love. Though often unnoticed by the world, it is remembered by God.

Proverbs 31:28–29 –

“Her children rise up and call her blessed;
her husband also, and he praises her:
‘Many women have done excellently,
but you surpass them all.’”


♦(AO) Do Not Take the Name of the Lord in Vain – Speech, Pronunciation, and Reverence
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1. God’s Commandment Is Holy: Do Not Take His Name in Vain

“You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain.” (Exodus 20:7)

To “take God’s name in vain” includes:

Using God’s name casually in conversation (e.g., “Oh my God!”, “God knows!”)
Using God’s name in jokes or meaningless phrases
Referring to God using wrong names or incorrect pronunciations, even when aware of the error
Using God’s name to swear or to convince others (e.g., “That’s on God”)

2. Modern Slang: What Does “That’s ong” Mean?

“That’s ong” is a shortened version of “That’s on God,” used to emphasize that “I’m telling the truth” or “I swear this is true.”

Though trendy, this is dangerous, because it casually brings God into human conversation as a guarantee or stamp of honesty.

“But I say to you, do not swear at all… Let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more than this is from the evil one.” (Matthew 5:34, 37)

Jesus [YESU] teaches us to be honest without needing exaggerated expressions.

Using God’s name to strengthen your point is dishonoring to His holiness.

3. Taking God’s Name in Vain Also Includes Mispronunciation

God’s name is holy, not something to be altered, redefined, or replaced.

Historically, the name given to the Son was Greek Ἰησοῦς (Iēsous) and Latin IESU or IESU or YESU in old English and other transliteration.

The name “Jesus” with the modern English “J” only emerged in the 1600s. Changed pronunciation in the 1800s.

Many were taught this name in childhood—but now that we know better, we are called to walk in the truth.

“And the times of this ignorance God winked at; but now commandeth all men every where to repent:” (Acts 17:30)

4. What if I Was Taught This Since I Was a Child?

Many say:

“I’ve been taught this since I was little—could it really be wrong?”

“Is it wrong for children to sing ‘Jesus loves me’?”

Answer:

God is merciful toward our past ignorance. He judges the heart.

But when truth is revealed, God expects us to move toward purity.

Just like Apollos, who only knew John’s baptism, he was later corrected and walked in deeper truth (Acts 18:24–26).

So it is with us. God is not attacking our past—He is inviting us into a more accurate and holy relationship with Him.

5. How to Gently Help Others Understand

Emphasize the holiness of God’s name, not just facts or language.

Speak truth in love, not accusation.

Show that God desires clean lips and reverent hearts.

Offer alternatives:

Instead of saying “on God,” say: “I’m certain,” or “I really mean it.”

Instead of “Jesus,” use the historically accurate name “YESU” or “IESU.”

6. Final Encouragement: Pure Speech Brings Glory to God’s Name

“For then I will restore to the peoples a pure language, that they all may call on the name of the Lord, to serve Him with one accord.” (Zephaniah 3:9)

God is restoring pure language—truthful, reverent, and holy.

Let us honor His name not only in our actions but also in our speech and pronunciation.

May both children and adults learn to worship in Spirit and truth, calling upon the true name above all names—YESU, the name that means “God saves.”


♦(AP) History — His Story
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God is the Creator and Sovereign over history. He is all-powerful, creating the heavens and the earth; He is omnipresent, with the Holy Spirit filling all things; He is all-knowing, governing the course of nations and the lifespan and boundaries of every person. From humanity’s fall to the rise and fall of kingdoms, everything is under His control. The Bible contains thousands of prophecies—none have failed, and every future one will surely be fulfilled.

1. Prophecy in History — God’s Word Confirmed

The accuracy of biblical prophecy reveals God’s sovereign hand in history:

Isaiah’s prophecy (Isaiah 7:14): Over 600 years before Jesus [YESU] was born, the prophet declared, “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. ”

Nebuchadnezzar’s dream (Daniel 2): The great image revealed the succession of empires—Babylon, Medo-Persia, Greece, Rome—all foretold hundreds of years in advance.

Daniel 11: Describes in precise detail the power struggles of Greek and Roman rulers, even naming actions of individual kings and generals.

The coming of the Messiah and the destruction and rebirth of Israel (e.g., in 1948) were all foretold and fulfilled.

End-time signs: Earthquakes, wars, famines, and plagues—spoken by the Lord Jesus [YESU](Matthew 24)—are evident in our generation. Clearly, the end is near.

2. Prophecies About the Church — Warnings and Guidance

“Many are called, but few are chosen” (Matthew 22:14): Salvation is not merely about appearance but true obedience.

False teachers will arise (Matthew 7:21–23): They glorify Sunday as the “day of resurrection” while abolishing the Saturday Sabbath—the Fourth Commandment established by God.

The Lord will say, “I never knew you” to those who acted in His name but disobeyed His commandments.

Enter through the narrow gate (Luke 13:24); the Gospel must be preached to all nations, then the end will come (Matthew 24:14).

3. The Holy Name and Language — Restoration Foretold

Today, Jews call the Messiah Yeshu. This links back to the time of the Judges, when those who pronounced “sh” were able to identify impostors who only said “s” (Judges 12:6). In the future, Yeshu will be corrected to YESU, boldly and rightly so.

Zephaniah 3:9 foretells: “Then I will restore to the peoples a pure language, that they all may call on the name of the Lord, to serve Him with one accord.”

In Chinese, the name “耶穌 (Yesu)” retains the original pronunciation, yet “耶和華 (Jehovah)” remains a flawed translation.

In English, the title LORD honors God, but “Jesus” is a result of phonetic and linguistic changes over centuries.

No nation can boast—God has placed stumbling blocks to test whether we truly obey His Word or merely follow tradition.

4. History as a Test — Will We Obey or Compromise?

The change from Sabbath to Sunday occurred among 1700 - 1900 years ago—a distortion of the Fourth Commandment.

The name “Jesus” became widespread 200 - 400 years ago, altering the sacred name revealed through prophecy.

These are divine tests. Will we apply double standards or honor every command of God?

5. God’s Wisdom — Far Above Human Understanding

God declares, “My thoughts are higher than your thoughts” (Isaiah 55:9). The vastness of the universe and the intricate design of quantum particles reflect His unimaginable wisdom. If anyone arrogantly claims “there is no God” and continues in sin, they prove themselves foolish. Without repentance, they await destruction.

6. Let History Lead Us Back to God

Through studying the Bible and understanding history, we come to know the true and living God. Let us humble ourselves under His mighty hand, obey all His commands, and one day enjoy eternal joy and glory with Him.


♦(AQ) Seek First the Kingdom of God and His Righteousness — Do Not Misuse the Name of the Lord
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1. The Ten Commandments Prove God’s Existence

In Exodus 20, God Himself spoke the Ten Commandments. The very first commandment is:

“You shall have no other gods before Me.” (Exodus 20:3)

Who else in all of human history has dared to say such a thing?

If someone dares to say this, he is either the true God—or the Antichrist.

If there is impostor, it further proves that there is a true God, because the impostor will tempt people to believe that it is true.

The Ten Commandments are not just moral rules; they are divine laws—the foundation of God’s righteousness and His kingdom. They reveal His will and authority.

2. What Does It Mean to Seek First the Kingdom of God and His Righteousness?

In Matthew 6:33, the Lord Jesus [YESU] said:

“But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”

This verse shows us the proper spiritual order:

God’s Kingdom comes first—not our jobs, comfort, or success.

God’s righteousness means doing what is right in God’s eyes, including obeying His commandments and honoring His truth.

3. The Lord’s Prayer Is a Model of Seeking First God’s Kingdom and Righteousness

Jesus [YESU] taught His disciples to pray:

“Our Father in heaven, hallowed be Your name. Your kingdom come, Your will be done, on earth as it is in heaven.” (Matthew 6:9–10)

This prayer is a clear example of seeking God’s kingdom and righteousness:

Acknowledging God as Father

Honoring His holy name

Desiring His rule to come

Submitting to His will on earth as in heaven

This is what it means to seek first the kingdom of God.

4. “Do Not Misuse the Name of the Lord”—A Core of God’s Righteousness

Exodus 20:7 says:

“You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses His name.”

The Hebrew word for “misuse” (shav’) means falsehood, emptiness, vanity, or inappropriate use.

This command includes:

Speaking God’s name carelessly
Using a distorted or incorrect version of God’s name
Passing on a wrong name while ignoring the truth
Attacking those who speak up for the true name

To misuse God’s name is not a small issue—it is to despise His identity.

5. The Holy Name Must Be Honored and Restored

In the Lord’s Prayer, the very first petition is:

“Hallowed be Your name.”

This is no empty phrase—it is the starting point of our faith.

Yet over the past few centuries, the original pronunciation and understanding of God’s name has been distorted by human tradition, language shifts, and cultural changes.

Some call on a name God never gave. Others hold tightly to inherited errors and resist correction, even calling the truth “heresy” simply because it differs from what they were taught.

But the prophet Zephaniah foretold a time of restoration:

“For then I will restore to the peoples a pure language,
that they all may call on the name of the Lord,
to serve Him with one accord.”
(Zephaniah 3:9)

God is restoring His name and His truth. We must humbly follow.

6. Our Lives Are Short—Let Us Value the Truth

Our life may last 70, 80, or 150 years at most.

Many of the false names and traditions we received were altered two or three centuries ago. But now God is giving us the opportunity to hear the truth, to examine it, and to return to His original name—YESU, as spoken by the angel and the apostles.

If we ignore correction, cling to the crowd, or reject the voice of truth, we are not seeking God’s righteousness but our own comfort.

7. Conclusion: Seeking God’s Kingdom Starts with Honoring His Name

True repentance and true faith involve restoring what is holy:

Correcting how we call on God’s name;

Honoring His commandments, including the third commandment;

Living by His will, not popular opinion or religious tradition.

The end of the Lord’s Prayer gives us the right focus:

“For Yours is the kingdom and the power and the glory forever. Amen.”

Let us seek God’s kingdom. Let us live His righteousness.

Let us honor His name, and never misuse it.

Closing Verses:

“You shall not misuse the name of the Lord your God.”
“Seek first the kingdom of God and His righteousness.”
“Then they will all call on the name of the Lord with one voice"


♦(AR) Faith, Hope, and Love — The Three Pillars of a Heavenly Life
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Theme Verse

“And now abide faith, hope, love, these three; but the greatest of these is love.”
— 1 Corinthians 13:13

I. Definition and Power of Faith

1. Definition:

Faith is complete trust in God—believing in His existence, power, promises, protection, and His Word. Every word spoken by God will surely come to pass.

“Now faith is the substance of things hoped for, the evidence of things not seen.”
— Hebrews 11:1

2. What Faith Believes:

That God created all things and rules over all
That Jesus [YESU] died and rose again for our sins
That God’s presence, guidance, and help are real
That prayer will be heard and answered
That God controls history and destiny

3. Examples of Faith:

Abraham: Obeyed God’s call to leave his homeland, trusted in God’s promise to give him a son, and was counted righteous for his faith.

Daniel: Trusted God even in the lion’s den and was delivered.

The woman with the issue of blood: Believed that touching Jesus’ garment would heal her, and it did.

II. Definition and Power of Hope

1. Definition:

Hope is a confident expectation of what God has promised. It looks beyond today’s troubles to the eternal joy of being with God in heaven.

“If in this life only we have hope in Christ, we are of all men most pitiable.”
— 1 Corinthians 15:19

2. What We Hope For:

The eternal home in heaven
Everlasting joy in God’s presence
The redemption of our bodies and glorious resurrection
The return of Christ and the reward of the faithful

3. Examples of Hope:

Paul: Endured imprisonments and hardships, saying, “I have fought the good fight… there is laid up for me the crown of righteousness” (2 Tim. 4:7–8).

The heroes of Hebrews 11: They did not receive the promise in this life but saw it afar off and embraced it by faith and hope.

III. Definition and Power of Love

1. Definition:

Love is the nature of God. It is the highest commandment and the foundation of Christian living. Love is not just a feeling—it is action, self-sacrifice, kindness, and forgiveness.

“God is love, and he who abides in love abides in God, and God in him.”
— 1 John 4:16

2. The Attributes of Love (1 Corinthians 13):

Love is patient and kind
Does not envy or boast
Is not proud or rude
Is not self-seeking or easily angered
Keeps no record of wrongs
Rejoices in truth, not evil
Always protects, trusts, hopes, perseveres

3. Examples of Love:

Jesus [YESU] Christ: Gave His life for sinners. Even on the cross, He prayed for His persecutors: “Father, forgive them.”

The Good Samaritan: Helped a wounded stranger at his own expense—true love for one’s neighbor.

Stephen: While being stoned, he prayed, “Lord, do not hold this sin against them.”

IV. These Three Remain—But the Greatest is Love

Faith connects us to God and lays the foundation

Hope gives us strength to endure suffering and trials

Love reflects the very nature of God and will never pass away

Why is love the greatest?

Because faith will become sight, and hope will be fulfilled—but love is eternal. In the new heaven and new earth, love remains forever.

V. Application and Encouragement

1. Build Up Faith:

Read the Bible daily
Pray and reflect on God’s promises
Remember God’s past faithfulness

2. Strengthen Your Hope:

Meditate on eternal life and Christ’s return
Lift your eyes beyond the temporary troubles of this world

3. Live Out Love:

In your family: Be patient, forgiving, and kind
In the church: Serve one another in humility
In the world: Be a light, showing God’s love in action

Conclusion

“And now abide faith, hope, love, these three; but the greatest of these is love.” (1 Corinthians 13:13)

Let us walk in faith, endure in hope, and overflow in love—until we see our Lord face to face.


♦(AS) He leads me in the paths of righteousness for His name’s sake
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Psalm 23:3 – “He restores my soul; He leads me in the paths of righteousness for His name’s sake.”

1. The Meaning of the Verse and Key Phrases

“Restores my soul” (Hebrew: shuv) – not just physical refreshment, but spiritual revival, turning back from sin or death.

“Paths of righteousness” – the way of moral integrity and divine truth.

“For His name’s sake” – God acts for the sake of His holy name, which represents His character, faithfulness, and glory.

2. Why Does God Lead Us for His Name’s Sake?

His name reveals who He is: God’s name reflects His holiness, justice, mercy, and truth. When His people walk in righteousness, it glorifies His name and reveals His nature to the world (cf. Ezekiel 36:22–23).

He cannot deny Himself: God made promises in His Word. His faithfulness to lead us reflects His commitment to fulfill His covenant.

3. Why Does Our Soul Need to Be Restored?

Spiritual slumber and blindness: People often grow numb to God because of worldly distractions, false traditions, and personal struggles.

Many have a form of religion but lack true knowledge of God’s name and way: Jesus [YESU] said, “This people honors Me with their lips, but their heart is far from Me” (Mark 7:6). Without a proper understanding and reverence for His name, we may still be spiritually asleep.

4. If We Do Not Honor God’s Holy Name, Are We Spiritually Asleep?

This is a serious possibility:

Salvation is tied to God’s true name: “Everyone who calls on the name of the Lord will be saved” (Romans 10:13). If the name is altered or misrepresented, people may be calling upon the wrong object of faith.

To ignore or distort God’s name is to fall into spiritual blindness: When people rely on human traditions instead of divine truth, they bury themselves in error and spiritual slumber.

Not walking in the path of righteousness: A person may appear religious yet walk in a path not aligned with God’s will. True righteousness is not self-defined but God-directed.

5. God’s Guidance Is For the Sake of His Name – What Does That Tell Us?

God acts out of grace and covenant loyalty: Even when we are lost, He restores and guides us not because of our worthiness, but because of His name.

He leads us back to truth and correct worship: God desires that we return to the right understanding of who He is and how He is to be honored—by calling on His true name, keeping His commandments, and walking in His truth.

6. Conclusion

When people are indifferent to God’s holy name, it may indicate their soul has not yet been awakened. Jesus [YESU] said His followers would be hated for His name’s sake (Matthew 24:9), emphasizing that His name is central to true faith. God restores and leads us in righteousness—not merely for our benefit—but that His name may be known, honored, and glorified.


♦(AT) Swallowing the Camel or Straining It? — The Weightier Matters of the Holy Name and the Sabbath day
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Scripture Reading:

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. You blind guides, straining out a gnat and swallowing a camel!”
— Matthew 23:23–24

I. What Did the Lord Jesus [YESU] Rebuke?

The Lord was not rejecting the act of tithing herbs; He said, “These you ought to have done.” His rebuke was directed at those who focused on minor rituals while ignoring the core weightier matters of the Law. What are these weightier matters?

Justice
Mercy
Faithfulness

Today, many still neglect these in practice by treating God’s holy name lightly or changing the Sabbath day based on tradition, thinking they are minor issues. But these are, in truth, the “camels” that must not be swallowed.

II. What Are the True “Camels”?

The Lord identified justice, mercy, and faithfulness as weightier matters. But in the broader context of Scripture, these include:

Honoring God’s holy name, as commanded in the Third Commandment;

Keeping the Sabbath day holy, as commanded in the Fourth Commandment;

Obeying God’s instructions as they were given, not as they were later altered by human tradition.

Failing to uphold these commandments is not straining out gnats — it’s swallowing the camel. To honor God’s name and keep His holy day is not legalism, but obedience to God’s covenant.

III. The Holy Name of God — Not to Be Misused

“You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain.”
— Exodus 20:7

The Lord Jesus [YESU] never used the term “Jehovah,” and the apostles, when quoting the Old Testament, used “the Lord” (Greek: Kyrios) rather than an invented pronunciation.

The New Testament uses the Greek name Ἰησοῦς (Iēsous), which became IESU in Latin. This name, not “Yeshua,” was used throughout the apostolic writings. There is no New Testament verse that refers to Jesus by the name “Yeshua.”

It is not about linguistic preference — it’s about preserving the name that God has revealed and confirmed through Scripture and church history. The angel said:

“You shall call His name JESUS [IESU], for He will save His people from their sins.”
— Matthew 1:21

IV. The Sabbath Day — Commanded and Consecrated

“Remember the Sabbath day, to keep it holy.” — Exodus 20:8

The Sabbath was instituted at creation and reaffirmed in the Ten Commandments. Exodus 16 makes it clear that the Sabbath began in the morning of the seventh day, not at sunset.

Jesus [YESU] Himself kept the Sabbath “as was His custom” (Luke 4:16), and the apostles continued this pattern. The Sabbath was never canceled nor changed by Jesus [YESU] — it remains a sign between God and His people forever (Exodus 31:13–17).

To alter the Sabbath to Sunday or follow sunset-based traditions not grounded in Scripture is to ignore God’s specific instructions — that is swallowing the camel.

V. Restoring the Foundation of True Faith

“Then I will declare to them, ‘I never knew you; depart from Me, you workers of lawlessness.’”
— Matthew 7:23

Many claim to believe in Jesus [YESU] and even serve Him, yet do so in a way contrary to His commandments. This shows us that faith without truth leads to a false assurance.

What must we do?

Return to the revealed name of the Savior, not fabricated reconstructions;
Keep the day God made holy, not the one man later adopted;
Obey all of God’s commandments, not just the convenient ones;
Walk in justice, mercy, and faithfulness.

The Lord said, “These you ought to have done, without neglecting the others.”

VI. Conclusion: Do Not Swallow the Camel

Let us be clear: it is not legalism to honor God’s name and keep His Sabbath — it is faithful obedience. We must not treat these as minor matters.

To obey God fully, we must:
Strain out what defiles truth,
Refuse to accept religious customs that violate Scripture,
Uphold the full message of the Gospel with boldness and love.

“Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.”
— Revelation 22:14

Let us walk this narrow path, not fearing what others may say, but seeking only to please the One who calls us by name and sanctifies us by His truth.


♦(AU) Set Apart as Holy
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God is holy. The word “holy” in the original language means “set apart,” “distinct,” “different.”

God’s name is holy—completely unique and unlike any other name in heaven or on earth.

When God revealed Himself to Moses, He said, “I AM WHO I AM” (Exodus 3:14).

This sacred declaration reveals His eternal, self-existent nature. The name YHWH comes from this very statement.

The Lord Yesu also said, “I AM” (John 8:58), clearly identifying Himself as the eternal God.

The name “Yesu” means “YHWH saves.”

He is I AM salvation—the One who will save His people from their sins (Matthew 1:21).

Since God is holy, His name must be treated as holy.

Paul said, “Imitate me, just as I also imitate Christ” (1 Corinthians 11:1). But did Paul ever call God by a corrupted name Jehovah?

Did the Lord Himself ever use that later-invented name Jehovah?

Never. They always referred to Him with reverent titles such as “the Lord” or “God,” honoring the sacredness of His true name.

To deliberately use a false or distorted name when addressing the Most Holy God is not a small matter.

“You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain.” (Exodus 20:7)

Let us fear God and set His name apart as holy—not only in our actions, but also in our speech and in our hearts.

Hallowed be His name, for He is holy!

YESU is the Holy name of the Father, Son and Holy Spirit! YESU=YHWH saves.


♦(AV) YESU: The Restored and God-Honoring Name of the Savior
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Dear brothers and sisters,

Today, we are going to reflect on a sacred and foundational question:

How should we call upon the name of our Lord and Savior?

This is not merely a linguistic or translational issue—it is a matter of reverence, truth, and honoring the holy name of our God.

1. God’s Name Is Holy and Must Not Be Misused

Exodus 20:7 declares:

“You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain.”

This commandment reveals the seriousness with which God regards His name.

Throughout the ages, Israel was punished by God for worshipping idols. Can Christians today stand firm on the third commandment?

To call Him by the wrong name knowingly, or to continue a tradition of error without seeking correction, is no small matter. His name is holy, set apart, and must not be defiled.

This is especially true when it comes to the name of the only One we can rely on for salvation: the Lord Jesus [YESU].

2. The Bible Does Not Use “Yeshua” or “Jesus” as We Know Them Today

Some people claim the Lord’s original name was “Yeshua.” But the New Testament was not written in Hebrew—it was written in Greek. In the Greek manuscripts, His name is consistently written as Ἰησοῦς (Iēsous). In Latin, this became IESU, and this is the name the apostles used to proclaim the Gospel.

Neither the Lord Himself nor the apostles ever used the name “Jehovah,” nor did they refer to the Messiah as “Yeshua.”

Instead, they used titles like “the Lord”, and the name IESU (or Iēsous) when referring to Him in writing or speech.

3. The Ending “-a” in Yeshua and “-s” in Jesus Are Not the Core Sound

Let us consider this carefully:

In “Yeshua”, the final “-a” is weak and often dropped in modern Hebrew pronunciation.

In “Jesus”, the final “-s” is a Greek grammatical suffix, often softened or even silent in many languages.

Thus, both names essentially reduce to a similar core sound in actual speech—YESU.

Today, popular Jews call Jesus Yeshu, and it is completely reasonable to change it to YESU. Historically, people who can pronounce sh killed 42,000 people who can only pronounce s (Judges 12:6).

4. YESU: The Biblical, Balanced, and God-Honoring Name

When we no longer insist on “-a” or “-s,” and no longer argue over “sh” versus “s,” we find a precious and faithful name—YESU.

YESU is:

Consistent with the Greek original Iēsou and the Latin IESU;
Free from grammatical endings or foreign phonetics;
Clean, direct, and faithful to the meaning: “YHWH saves”;
Already used in many languages (e.g. Japanese, Swahili, Indonesian, Luganda);
Clear and easy to proclaim across cultures.

More importantly, YESU retains the true meaning of the name revealed by the angel in Matthew 1:21:

“You shall call His name YESU, for He will save His people from their sins.”
(Paraphrased: “IESU” in Greek; meaning “YHWH saves.”)

5. The Prophecy of Zephaniah Is Being Fulfilled

Zephaniah 3:9 says:

“For then I will restore to the peoples a pure language,
That they all may call on the name of the Lord,
To serve Him with one accord.”

This is not a push toward linguistic unification—it is a purification of speech, especially in how we call on the Lord’s name.

The name YESU represents this restoration—simple, uncorrupted, biblical, and holy.

6. How Should We Respond?

Dear friends, the name of the Lord is the foundation of our salvation, the identity of our baptism, the hope of our prayers, and the authority behind our preaching.

If we know that a name is inaccurate or misleading, yet we continue to use it out of habit or tradition, are we not at risk of violating the Third Commandment?

Let us repent from error, and commit our tongues and hearts to honoring His true and holy name. From this day forward, let us call upon the name of the Lord with clarity, reverence, and truth:
YESU.

Conclusion

YESU is the name given in Scripture.
YESU is the name preached by the apostles.
YESU is the name above all names.
YESU is the name that saves.

Let us proclaim it boldly.
Let us worship in spirit and in truth.
Let us honor the holy name of our God.

Hallelujah. Praise and thank the name of YESU! Amen.


♦(AW) Fulfill All Righteousness: Why Did Jesus [YESU] Receive Baptism? Why Must We Follow?
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1. Why Did Jesus [YESU] Receive John’s Baptism?

Matthew 3:15 – Jesus [YESU] answered, “Let it be so now; for thus it is fitting for us to fulfill all righteousness.” Then he allowed Him.

Jesus [YESU] received baptism not because He had sin, but to fulfill all righteousness—to fully obey God’s will and accomplish every part of the plan of salvation. It was not a human ritual, but a divine appointment and testimony.

2. The Mission of John the Baptist and the Purpose of His Baptism

Luke 3:3 – He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins.

John’s baptism was a baptism of repentance, preparing the way for the Lord. He called for true repentance and fruit to match (Luke 3:8), and testified that the One who was coming was the Lamb of God, who takes away the sin of the world (John 1:29).

3. Jesus'[YESU's] Baptism Revealed Him as the Son of God

Matthew 3:16–17 – Jesus [YESU] was baptized, the heavens were opened… and a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”

This was God the Father’s public testimony, confirming that Jesus [YESU] is the Son of God, the Savior sent from heaven, and also providing a model for all believers.

4. The Deeper Meaning of Jesus'[YESU's] Baptism

Jesus [YESU] had no sin at all—not original sin nor personal sin. He was conceived by the Holy Spirit, born of a virgin, and is holy and blameless. Yet He came in the likeness of sinful flesh, taking on human form, to represent all humanity, bear our sins, and fulfill God’s righteousness.

He did not receive baptism for His own cleansing—He needed none. Rather, He obeyed the Father, fulfilled all righteousness, and set a perfect example for all who desire to enter the Kingdom of God.

5. Repentance Baptism Is Not the Same as Rebirth Baptism

Acts 19:4–5 – Paul said, “John baptized with a baptism of repentance…” On hearing this, they were baptized in the name of the Lord Jesus [YESU].

John’s baptism was preparatory. It did not carry the power of true remission of sins. That’s why the believers in Ephesus had to be baptized again, this time in the name of the Lord Jesus [YESU].

6. Jesus [YESU] and His Disciples Also Baptized

John 3:22; 4:1–2 – Jesus [YESU] and His disciples baptized… (Actually, it was not Jesus [YESU] Himself, but His disciples.)

Even before His crucifixion, Jesus [YESU] authorized His disciples to baptize. This shows that such baptism already had spiritual effect and divine authority, since it was established and endorsed by the Lord Himself.

7. The Baptism at Pentecost as the New Standard

On Pentecost, three thousand were baptized (Acts 2:41). This baptism included water and the Holy Spirit. Those who performed it were disciples who had already been born again. This is the true pattern for Christian baptism today.

8. The Proper Way to Be Baptized: United with Jesus'[YESU's] Death

Biblical baptism should include:

A place with much water (John 3:23)
Full immersion, coming up out of the water (Acts 8:38–39)
In the name of the Lord Jesus [YESU] (Acts 19:5)
United with the death of Christ (Romans 6:3–5) — The only recorded posture of Jesus'[YESU's] death is He bowed His head (John 19:30). So we, too, should bow our heads when immersed, symbolizing our death, burial, and resurrection with Christ.

Sprinkling, pouring, or symbolic gestures are not biblical baptism. Only full immersion in the name of Jesus [YESU], according to Scripture, has the true power to cleanse sin.

9. Fulfill All Righteousness: Our Duty

Matthew 3:15 – “It is fitting for us to fulfill all righteousness.”

This was not only spoken to John—it is spoken to every believer. True faith does not say, “I think,” or “I feel,” or “I already believe, that’s enough.” True faith says: “Whatever God commands in His Word, I will do.”

10. Conclusion: To Enter the Kingdom, We Must Fulfill All Righteousness

Today, we are called to:

Reject human traditions and compromised gospels
Turn away from symbolic, powerless rituals
Seek the baptism that truly forgives—by the blood and Spirit of Jesus [YESU]
Obey the full Word of God and be born of water and the Spirit (John 3:5)

Let us follow the Lord’s example and fulfill all righteousness—to enter the Kingdom of God.


♦(AX) Can John the Baptist enter the kingdom of heaven?
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This verse (Matthew 11:11) is the Lord Jesus’ high affirmation of John the Baptist. It also reveals the difference in spiritual levels between the “Kingdom of Heaven” era and the “Law and Prophets” era:

Matthew 11:11 (KJV)

“Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.”

1. Why did Jesus [YESU] say John the Baptist was the greatest?

The phrase “born of women” refers to all people born through natural means — including all the Old Testament prophets and righteous men.

Jesus [YESU] affirmed that no prophet had a greater role than John, because John was the forerunner of the Messiah, the one who directly prepared the way for the Lord (cf. John 1:29).

2. Why is the least in the kingdom of heaven greater than him?

At first glance, this sounds contradictory — but Jesus [YESU] is emphasizing the greatness of the new covenant and the kingdom era:

The kingdom of heaven had begun (cf. Matt 4:17). John was the final prophet of the Old Testament era, the bridge to the New.

Those “in the kingdom” are born again through the Holy Spirit and baptism (cf. John 3:3–5). They do not merely look forward to the Messiah in faith — they live in Him, and He in them.

Spiritual identity is now transformed: even the least believer in the kingdom is a child of God, sealed with the Holy Spirit (cf. Galatians 4:6), something the Old Testament saints never fully experienced.

3. Does this mean John the Baptist cannot enter the kingdom of heaven?

No, Jesus [YESU] was not saying John is excluded from salvation or the kingdom. Instead:

John represents the Old Testament righteous — those who lived by faith but did not yet experience the fullness of salvation through Jesus’ death and resurrection.

He likely did not receive the baptism of the Holy Spirit, which was poured out after Pentecost (cf. Acts 19:1–5).

Nevertheless, he was greatly honored by the Lord, and his righteousness was accepted before God.

So we can say:

John stood at the threshold of the kingdom, the final messenger of the old age — but the new birth and transformation brought by Christ would be something even the “least” believer after Pentecost would partake in.

Final Reflection

Jesus [YESU] was not diminishing John, but rather highlighting the surpassing greatness of the new covenant. It is a privilege to live in the age of grace, to be reborn in Christ, and to enter the kingdom of God. We should not take this lightly.


♦(AY) Entrance to the Kingdom Depends on the Lord’s Sovereign Will, Not Human Assumption
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1. Salvation Belongs to the Lord, Not to Man’s Entitlement

One of the most profound moments in Scripture is when Jesus, on the cross, says to the repentant thief:

“Truly I tell you, today you will be with Me in paradise.” (Luke 23:43)

The thief had lived a sinful life, but in his final moments, he recognized the Lord. His genuine faith and repentance moved Jesus [YESU] to grant him salvation — not because he deserved it, but because the Lord chose to show mercy.

✅ Who enters the Kingdom is the Lord’s decision, not ours.

2. The Lord Has Absolute Authority to Show Mercy as He Wills

“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” (Romans 9:15)

God is perfectly just and full of mercy. His choices are unchallengeable. We may not claim salvation as a right if we refuse to walk the path He has appointed.

3. No One Can Ignore the Biblical Steps of Salvation

While God can extend mercy to anyone, He has clearly laid out the normal path of salvation for us:

“Whoever believes and is baptized will be saved.” (Mark 16:16)

“Unless one is born of water and the Spirit, he cannot enter the kingdom of God.” (John 3:5)

Many today presume grace means freedom to ignore obedience — but true faith walks in the truth. Grace is not an excuse to reject what the Lord commands.

4. The Thief on the Cross Is Not a Pattern to Copy

The thief was a special exception — personally pardoned by Jesus [YESU] Himself. He had no opportunity to be baptized or to receive the Holy Spirit. But for us who have time and opportunity, willful neglect of God’s commandments is not faith — it is rebellion.

Final Reminder:

We must not set our own terms for salvation, nor claim privilege apart from obedience.

✅ The Lord may act sovereignly, but we must walk obediently. Salvation is by grace, through faith — and true faith obeys.


♦(AZ) The Magi Worshiped the Lord Yesu in a House in Nazareth
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According to Luke 2:21, 22, 39, after the Lord Yesu was born in Bethlehem, He was circumcised on the eighth day. When He was about thirty days old, He was brought to Jerusalem to be presented to the Lord in accordance with the Law. After fulfilling all that was required by the Law, they went to Nazareth.

According to Matthew 2:1-23, the Magi from the East followed the star to Jerusalem. King Herod sent them to Bethlehem, but the star led them again—this time to the house where the Lord Yesu was staying. The Magi worshiped Him and offered their gifts. Afterward, they returned to their homeland by another route.

After they left, an angel appeared to Joseph in a dream, warning him to take Yesu and flee to Egypt that night. Later, after Herod’s death, they returned to Nazareth.

Summary of the Two Accounts

From the combined accounts of Luke 2 and Matthew 2, the Magi could only have visited the Lord Yesu in Nazareth. If their visit had taken place in Bethlehem, then immediately afterward, Joseph would have taken Yesu to Egypt, which contradicts Luke 2:39, which states that they went to Nazareth after fulfilling the requirements of the Law.

If, however, the Magi’s visit occurred in Nazareth, then there is no contradiction between Luke 2 and Matthew 2. Furthermore, when the Magi met Yesu, He was already over one year old. This aligns with Matthew 2:16, where Herod ordered the massacre of all boys two years old and under in and around Bethlehem.

The Magi Were Not in Bethlehem

Although Herod instructed the Magi to go to Bethlehem, the Bible never states that they actually went there. Instead, the star guided them again to the house where Yesu was staying—not to the manger in Bethlehem.




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NEXT: (ZZ) The Kingdom of GOD (The Kingdom of Heaven)

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